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AJ Tee Lek of Samnak Khao Sunamo

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AJ Tee Lek of Samnak Khao Sunamo, Petchaboon province is known in the whole of Thailand as the "Bulletproof monk of Petchaboon". He became somewhat of a legend due to the TV programs that show his takruts and amulets being tested regularly against guns. He lives on a remote hill without a temple, yet devotees from Thailand and overseas, both near and as far as thousands of miles away come to pay respect to him. Above we see the main Sala.

The kutis on the hilltop where AJ and his followers live.
Chatting with AJ abt his new takruts coming out next month.
AJ reblessing the stuff that I chowed.
His famous Maha Ut Kongkapan takruts.
Equally famous Rian Chanachai.

Melon in exchange for Corpse

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"There also came from different lands in other worlds and from the Saha world deities such as those of the seas, of the rivers, of the forests, of the mountains, of the earth, of the streams and lakes, of the crops, of the day, of the night, of space, of the sky, of food and of vegetation; all assembled there." - Ksitigarbha Sutra

Last week there was a Wanbao article regarding how the missing corpse of one of the local victims in a fishing trip mishap in Pulau Layak, Malaysia was found. Apparently the body of Mr Chen Wan Seng was found soon after one of the search boat owners threw a water melon offering with Mr Chen's name and particulars written on it into the sea. The family of the victim was surprised as prior to that, the search and rescue boats had searched the sea in that area for 2 days without finding his body.

How is it that a melon can help to find corpses lost at sea? I think not many people know that this is actually an ancient Chinese ritual with its roots in Taoism and Buddhism. Because the pronunciation of water melon in dialect sounds like "water ghost", thus it is offered as a replacement to the Naga King (which some call the god of the sea) in exchange for the bodies of those who drown at sea. Why is it that such an offering need to be done? Simply due to fact that all creatures dead or alive in the sea comes under the jurisdiction of the Naga Kings. Which is why the boat owner prayed to the "god of the sea" before setting off and made the water melon offering to appease him once they reach those waters. Sure enough, the corpse mysteriously appears floating on the surface less than half an hour after the offering was done. This incident tells us that those deities and Devadas that have dominion over the forces of nature do exist, even though they are invisible to ordinary humans. Whether it is the water, wind, fire, lightning, thunder, earth, mountains, big trees etc, there are always higher beings who control them or live in them. As they are frequently mentioned in the Buddhist scriptures, we should always respect these nature deities who are in many cases, Dharma protectors. Very often they will help humans who are righteous in the Dharma and humble towards them.

HK celebrities popularize Thai Amulet culture

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Recently there was an article in Malaysia's New Life Post paper regarding the practice of many famous Hong Kong celebrities wearing Thai amulets to help them in their show biz career. For example, Cecilia Chung is said to wear a Somdej Wat Rakang (more likely to be Somdej Kaiser) and known to keep many Kumantongs at home. She is probably heavily influenced by ex-husband Nicholas Tse and mother in law Deborah, who are both Thai Buddhists and Phra Prom Erawan devotees. It also mentioned Jackie Chan, who was said to be wearing Somdej Than Saem 2517 from LP Pae when he survived falling from a great height during a movie shooting accident in 1986. Later this Somdej was named "Pim Jackie Chan" after him and became extremely popular in HK and Taiwan. Finally it talked about martial arts and action star Donny Yan, who always wear his Khun Paen while shooting dangerous action sequences.
These HK celebrities and their belief in Thai amulets have helped to spread Thai Buddhist culture not only in HK, but Taiwan and today China, covering a large part of East Asia. Especially in China, where waves of Thai amulet shops have mushroomed in many major cities, against an officially atheistic communist culture. We can say the zeal of persecuting organised religion since the days of the Cultural Revolution has not only been totally eaten away by commercialism, but ironically a commercial part of religion at that. In a vast China market, the demand for Thai amulets very often exceeds the supply that those dealers could provide. Which is why we can now see many China citizens prowling Tha Pachan and Pantip Ngam Wong Wan in Bangkok, buying amulets and casings in large numbers. But although the varieties of Thai amulets number into thousands, these guys are only interested in a few types, most notably: Butterfly, 9-tail Fox, KMTs, LP Pae and maybe LP Koon. So much so that the prices for these amulets have shot up many times. A good example mentioned in the article is China rich girl Guo Meimei, who gained some celebrity status flaunting her wealth on the Internet. Having gained some good fortune in the casino after chowing 2 KMTs, she eventually opened a shop in Beijing selling mostly KMTs and other popular amulets. Above we can see her chowing many KMT buchas from AJ Nikom (aka AJ Kom) in Suphanburi. She said that the cheapest KMT in her shop cost 3800 RMB, or more than 18000 Thai baht. This is at least 9x the original price at AJ Kom's Samnak, which is a huge profit for our already rich Ms Guo. The expensive ones cost more than 20000 RMB. She claims that the business at her shop is excellent and so we can only imagine the rich getting richer.

Although it is not a bad thing for China people to soak up Thai amulet culture, I'm afraid they do not know why they work or what is their purpose. And by this I mean the real amulets and not those fake or commercial ones. Like many from other countries who are captivated by them, they only see the superficial aspect of amulets and not its spirit - which is to make merit in the Triple Gems, to keep the 5 precepts, to refrain from all evil and to cultivate all that is good. Without the basic tenets of Buddhism in place, amulets are only empty gadgets, no different from toys. If one day their amulets fail to bring them good luck or protect them from danger, they will only have themselves to blame for being ignorant. I hope that they can slowly be inspired by Thai amulets to learn more about Buddhism and improve their lives spiritually. Only then would the purpose of those guru monks who created them be fulfilled, sadhu.

The Price of Faith?

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Photo: ควายได้อีก นอกจากเมายาแล้วโดนถ่ายรูปโป๊ เห็นสิวที่ตูดแล้ว ยังโง่ซื้อโดนพระเหี้ยหลอกขายพระสมเด็จกรุวัดพระแก้วเก้(ที่ไม่มีในโลกนี้ และโลกหน้า) หาได้ตามตลาดพระองค์ละ100 ในราคา 1,161,180 บาท ฟายเอ๊ย Stupid b*tch buying a piece of crap Pra Somdej Krizer Kru Wat Pra Kaew, a scam Batch! THB 100 a piece, available at the tourist spots in Bangkok. She bought it for HK$ 300,000..lol
Recently there is an article on Facebook talking about HK celebrity Cecilia Chung paying 300,000 HKD or around 1 million baht for a piece of Somdej Kaiser Krut Wat Pra Kaew (seen above), which is an obvious fake amulet. Almost anyone with some basic knowledge about old Thai amulets know that such a batch of Somdej Kaiser does not exist, but unfortunately Ceclilia does not. Fake Somdej amulets such as this can be easily found at the fake amulet market in Tha Pachan, Bangkok for 100 baht or less. It is a shame because for that kind of money Cecilia could get a real antique piece of Somdej Wat Rakang or Bangkhunprom, with change to spare for performing other forms of Sangkatan (donations to the Sangha).

But the sad fact is rich people like Cecilia are scammed by the unscrupulous all the time. They pay a hefty price for their misplaced faith in the commercial aspect of Thai Buddhism. It is another example of the danger of collecting amulets without any basic knowledge about Buddhism and Thai amulets. In the past when LP Sod created his first batch of Wat Paknam amulets, he gave only 1 single piece to each devotee who came to make a donation, no matter whether they were rich or poor. It did not matter whether they gave a lot or a little money; they still received 1 piece as a token of appreciation. There was great meaning in why LP Sod gave out amulets in this way. It is in great contrast to what is happening today, where even the rich donate a lot just to get a cheap piece of fake amulet. When rich donors like Cecilia one day realizes that she paid so much for a fake, she will inevitably lost faith in the Triple Gems. Those who sold her such fakes have committed a great sin, destroying people's faith in Buddhism. The profits of sin brings very short term enjoyment to the sinner, but long term suffering in the lower realms. As the Dhammapada says:

"It may be well with the evil-doer
as long as the evil ripens not.
But when it does ripen,
then the evil-doer sees (the painful results of) his evil deeds."

LP Gliang of Wat Nern Suttawat

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LP Gliang of Wat Nern Suttawat in Chonburi is a 96yrs old guru monk who is one of the top living master for Hanuman amulets today.
The side vihara for the previous abbot.
The temple counter.
Monday Buddha or Phra Pang Ham Yat statue.
Reclining Buddha statue inside the side hall.
Mother of pearl murals.
LP Wichian statue. He was one of LP Gliang's masters.
Buddha statue behind LP Wichian.
Phra Chinaraj Buddha in front of the Ubosot.
Lersi Gelaigot wax statue.
Lersi Gelaigot katha.
Main chedi in the temple.
Flying Hanuman roops.
Hanuman waving flag roops.

Controversial LP Nenkam of Wat Pa Kantitham

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LP Nenkam, the young abbot of Wat Pa Kantitham in Si Saket province has recently come under investigation by the Thai authorities for his massive wealth, luxurious possessions and allegedly immoral behaviour which violates the Vinaya precepts. He was propelled into national and worldwide attention after circulation of video showing him riding a private jet plane, toting an iPhone and Louis Vuitton bag. Not only him, but some relatives of LP Nenkam also became abnormally rich, with properties in their possession worth over 20 million baht along with numerous sports cars. It was also alleged that he was not only married, but had sexual relationships with 7 other women, one of them a minor. This is a "monk" living the high life of a tycoon, fat from the donations of the faithful. Not only had he committed Parajika offences which immediately nullifies his monkhood, he had greatly shamed the holiness of the saffron robe.
"It would be better to swallow a red-hot iron ball,
blazing like fire, than as an immoral and uncontrolled
monk to eat the alms of the people."
"Just as kusa grass wrongly handled cuts the hand,
even so, a recluse's life wrongly lived drags one to hell." - Dhammapada

LP Nenkam may still enjoy those worldly pleasures heedlessly at the moment, but if he even has any slight idea of the karma that awaits him, I think he would no longer feel any desire for them. Indeed, would he not regret eating caviar with the money of devotees, when burning iron balls are forced down his throat everyday when he reappears in hell? And would he still think of those women he had sex with when he is forced to embrace the burning pillars? Impossible to imagine are the torments of hell, yet this man in saffron robes knows not to avoid them. He pursues darkness and great suffering, instead of seeking the path of liberation. I truly pity such a man, and others like him. Will they ever awake from their deep ignorance?

Guan Gong buchas from AJ Tee Lek

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AJ Tee Lek was recently asked to consecrate a batch of Guan Gong buchas by Thai Chinese supporters from Bangkok. Above we see the banner at AJ's Samnak.
The Guan Gong buchas. There were also Nammon bowls.
Standing Guanyin Bodhisattva buchas carved from wood. 
Chowing a bag of takruts from AJ. 
Catalog of the lastest Rians from AJ. 
The copper and alpaka ones with Lersi and takrut behind.
Back view.

Katha Metta Prom Wiharn Phawana 梵天慈心三味经

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Recitation of Katha Metta Prom Wiharn Phawana by my master LP Jaran Wat Ampawan.
吾师峦珀扎兰念诵之梵天慈心三味经。

The Merits of Metta Bhavana:

Lord Buddha said - "Monks, when universal love leading to liberation of mind is ardently practiced, developed, unrelentingly resorted to, used as one's vehicle, made the foundation of one's life, fully established, well consolidated and perfected, then these eleven blessings may be expected. What eleven?

one sleeps happily;
one wakes happily;
one does not suffer bad dreams;
one is dear to human beings;
one is dear to non-human beings;
the gods protect one;
no fire or poison or weapon harms one;
one's mind gets quickly concentrated;
the expression of one's face is serene;
one dies unperturbed;
and even if one fails to attain higher states,
one will at least reach the state of the Brahma world.

Monks, when universal love leading to liberation of mind is ardently practiced, developed, unrelentingly resorted to, used as one's vehicle, made the foundation of one's life, fully established, well consolidated and perfected, then these eleven blessings may be expected."

White Dragon King is LP Tim's disciple

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Recently it was reported that the White Dragon King (1937-2013), spiritual godfather to many HK and Taiwan celebrities who passed away a week ago, was himself a disciple of LP Tim Wat Lahanrai. Master Chow aka White Dragon King always venerated LP Tim as his guru monk, and kept many of his amulets. His wife had selected one of his favourites to be buried with him after the funeral. He was also building a new Buddhist temple not far from the White Dragon temple, with a large statue of LP Tim in the Vihara. However Master Chow died before the construction could be completed.

Unknown to many is that Master Chow was actually an ordinary man with no special abilities. His spiritual power come only after the White Dragon (Naga deity) chose him to be a medium. But as with all mediumship, it comes with a big price. When trancing a deity on a regular basis, it takes a huge toll on the body and in the long term one's health is affected and lifespan shortened. One only needs to take a look at the famous mediums of Jatukam like AJ Kopong and Luang Nui, who died not long after the Jatukam craze was over. When they trance Jatukam they performed seemingly superhuman feats like swallowing an entire bottle of XO (in AJ Kopong's case), but after the deity left their bodies, it is inevitable that some damage is done to their internal organs. Longer still I can remember AJ Tim of Wat Changhai, who was the first medium of LP Tuad. He too passed away at 57 yrs old, just as LP Tuad amulets were becoming famous throughout Thailand and overseas. As such famous mediums all have their share of health problems and die before their natural lifespan are exhausted. They may be able to help others through the deity's powers, but ultimately they cannot help themselves. In life they cannot escape aging, sickness and death, and in death they cannot escape becoming and rebirth.

The Dhammapada says:

"Better than sole sovereignty over the earth,
better than going to heaven,
better even than lordship over all the worlds,
is the supramundane Fruit of Stream Entry."

It would better to be an instrument of the Dhamma, seeking an end to suffering, then to be an instrument of any god or deity, filled with power to move mountains, yet still chained to the wheel of Samsara. 

Katha Maha Jakkapat 大宇宙王经

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Recitaton of Katha Maha Jakkapat 大宇宙王经 from LP Doo of Wat Sakae, Ayuttaya.

"But what, sire, is the duty of an Ariyan wheel-turning monarch?

It is this, my son: Yourself depending on the Dhamma, honouring it, revering it, cherishing it, doing homage to it and venerating it, having the Dhamma as your badge and banner, acknowledging the Dhamma as your master, you should establish guard, ward and protect according to Dhamma for your own household, your troops, your nobles and vassals, for Brahmins and householders, town and country folk, ascetics and Brahmins, for beasts and birds.

Let no crime prevail in your kingdom, and those who are in need, give property. And whatever ascetics and Brahmins in your kingdom have renounced the life of sensual infatuation and are devoted to forbearance and gentleness, each one calming himself and each one striving for the end of craving, if from time to time they should come to you and consult you as to what is wholesome and what is unwholesome, what is blameworthy and what is blameless, what is to be followed and what is not to be followed, and what action will in the long-run lead to harm and what to welfare and happiness, you should listen, and tell them to avoid evil and do what is good.

That, my son, is the duty of an Ariyan wheel-turning monarch."
- Cakkavatti Sihanada Sutta

Katha Ngern Lan 百万财富咒

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The famous enhanced rich katha by LP Lersi Lingdam of Wat Thasung.

Namo Tassa (3x)
Sampajitchami ***
Nasangsitmo
Promma Ja Maha Dewa Sappe Yakka Palayanti
Promma Ja Maha Dewa Apilapha Phawantume
Maha Punyo Mahalapho Phawantume
Mite Phahuhati
Putta Ma Ah U Na Mo Put Tha Ya
Wira Thayo Wira Konayang
Wira Hingsa Wira Thasi
Wira Thasa Wira Ittiyo
Puttassa Mani Mama Puttassa Sawahom
Sampatitchami
Peng Peng Pha Pha Ha Ha Ler Ler.

Note: *** If you chant more than one time such as 3, 5, 7 or 9 times,
just chant Sampajitchami only once at the 1st time,
after that in every begining just begin with Nasangsitmo....

LP Sanit of Wat Lam Bua Loi

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LP Sanit of Wat Lam Bua Loi, Nakhon Nayok province, was the top guru monk there most famous for his wealth crocodile and turtle wicha, which he learned from LP Seng. Legend has it he was able to make crocodiles made from wood or stone come alive and start swimming. He passed away in 2542 at the age of 74. Above we see the main shrine.
 The Ubosot.
 Wealth crocodile statue.
 Bell tower.
  Phra Pang Umbat and Wealth Turtle statue.
 Shrine of  LP Sanit.
 The current abbot and disciple of LP Sanit, LP Prasit.
 Old article on the turtle and crocodile amulets.
  Lersi statues.
 Photo shrine of LP Sanit.
 His old crocodile amulets.
 Turtle amulets with kring inside.

How the 6th Patriarch's body was saved during the Cultural Revolution

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          As we know during the cultural revolution members of the Red Guards tried to destroy the 6th patriarch's body. One of them used a saw to saw his spine from behind, and to everyone's shock fresh blood flowed out from the body! The guards were petrified and did not dare to continue sawing. Later the body was paraded in the streets to denounce superstition, but faithful devotees stole the body at night and had it hidden away in a secret location.
After the revolution, the respected Mr Zhao Puchu learned of the matter and wrote a letter to the then party chief of Guangdong province, Xi Zhongxun, imploring him to get some men to protect the patriarch's body and relocate it to a suitable place. Xi Zhongxun is the father of the current China President, Xi Jinping. As we can see the law of karma never fails to bear fruits.
As the body had been hidden by Ven Master Foyuan, he personally instructed Ven Shengyi of Hong Kong to go to Nanhua monastery to find the location and secretly take photos. Ven Foyuan himself was only vindicated in 1979. He was then invited to the Chinese Buddhism College in Beijing to give a lecture, and during that time he informed Ven Mingzhen, Juzan as well as Mr Zhao Puchu of what happened to the body. Mr Zhao realized how important this matter was and acted upon it immediately by writing a letter to Xi Zhongxun seeking his help.
Xi Zhongxun quickly sent specialized men to Nanhua monastery to do the job. However at that time the party policy towards religion was still unclear, and the monastery was unwilling to restore the body to its rightful place for worship. But Xi sent a clear message to the monastery saying the body WILL BE restored whether they were agreeable to it or not. So they had no choice but to comply. Mr Zhao also sent Ven Foyuan down from Beijing to assist with the restoration. Xi gave strict orders for the body to be well protected at all times.
Ven Foyuan recalled with great emotion that when they dugged out the patriarch's body, the ribs had became moldy due to being buried in damp soil for 10 over years. Due to the humid climate of Southern China, the spine had also become moist and crooked. The body of Master Dantian was in even worse condition. He had to carry both bodies back to his hut and baked them dry over a charcoal fire. After cleaning them Ven Foyuan used pieces of sandalwood to repair the spine and ribs before putting them back into their bodies. As the patriarch's internal organs have decayed (which were intact before being buried), they were also baked and mixed with sandalwood powder, molded back into the original shape and put back into the body. Ven Foyuan broke into tears after the repair works, vowing to protect the patriarch's body in all his future rebirths. He said that if he knew he would survive the ordeal of the revolution, he would never have buried the bodies in the mountain behind and caused them such damage. The Ven felt much regret and swore to carefully protect the bodies from then on, even at the cost of his life.  
According to Ven Foyuan, even after 1200 years the patriarch's body was still golden in color, and felt firm and heavy. On the other hand Master Dantian's body appeared much darker and weighed much less. It was amazing that undecaying bodies had such different standards as gold and bronze.
Ven Foyuan concluded that, "If it was not for the cultural revolution, the 6th patriarch's body would never have been damaged so badly. As one of the patriarch's Dharma descendants I have cried countless times over it through the years. But during that era I could not showed my tears as there were many eyes watching me. Some men only wanted to show off and cared not about who or what they were desecrating. Even Master Hanshan's body was slashed opened by such a worm, but luckily it was only punctured with a cup sized hole in the torso, unlike the other 2 bodies which had their organs dugged out."
Truly that was a painful episode in Chinese Buddhist history which hopefully will never be repeated again.

Invitation to the 108 Lersi 祈请108鲁士仙师经文

Mind and Movement 论心动

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A disciple asked Bodhidharma, "How is the Mind able to move?"

Bodhidharma replied,

"Movement is the Mind moving,
Movement is its function.
Outside of Movement there is no Mind,
Outside of Mind there is no Movement.
Movement is not the Mind,
Mind is not the Movement.
Movement is fundamentally without Mind,
Mind is fundamentally without Movement.
Movement is not apart from the Mind,
Mind is not apart from the Movement.
Without Movement the Mind is detached,
Without Mind the Movement is detached.
Movement is the Mind's function,
Function is the Mind's movement.
Neither Moving nor Functioning,
That which functions is fundamentally empty.
Emptiness is fundamentally unmoving,
Moving and functioning is same as the Mind.
The Mind is empty and unmoving,
The Mind is fundamentally without movement."

Thus the Scriptures say,

"Moving all day yet the True Mind does not move,
Coming and going all day yet the True Mind neither comes nor goes,
Seeing all day yet the True Mind never sees."

Karmic Debtor Children 债主儿女

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Recently there was a 19yr old boy who passed away right after he thanked his parents and bid them goodbye. He had been autistic and suffered from muscular atrophy since very young, and thus required full time care from his mother for the entire span of his short life. What is amazing is that this boy himself knew his time was up; which means he had finished claiming his debt from his parents, and it was time to leave them. This is another example of those karmic debtors who come to be reborn as our children. Typically they will suffer from all sorts of long term medical conditions which require a lot of money, time, effort and tears from their parents to take care of. But these parents will have no choice but to take up the responsibility as a result of their own karma. These debtors are sometimes the animals, slaves, servants that worked for us in our past lives, and died without being well taken care of. As such they bear a strong grudge in their minds, and will one day find us again in future lives to become our children. And at that time we will have to pay them back all that we owed them both financially and emotionally.

Is there no way to free ourselves from such a vicious karmic cycle? The Ksitigarbha Sutra offers a solution:

"If inhabitants of Jambudvipa in future times shall, at the advent of newly-born children, cause the parents to chant the Ksitigarbha Sutra and his name ten thousand times, then the newly-born children, whether male or female, will achieve expiation of the sins of their previous lives and will live long and happy lives. If all those about to be born into this life have done meritorious deeds in their previous existences, their lives here will be even longer and happier."

This means that if the parents can chant the Sutra as well as the Bodhisattva's name "Namo Dizang Wang Pusa" 10,000 times for their unborn children, this great merit will appease those that come as debtors, dissolving their bad karma. They will be able to grow up as normal and healthy children. If they come as creditors, their good karma will be multiplied and both parents and children will grow in prosperity and happiness. Or if one prefers the Theravada method as taught by LP Jaran, one can also chant the "Bahum Mahaka" katha as well as "Itipiso" katha your age plus one times and transfer merit to one's children regularly. The effect will also be similar.

This is a teaching of excellent benefits and may all new parents learn it well for the sake of their children, sadhu.

Legend of LP Tuad in Animation

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Footsteps of the great Bodhisatta of Southern Thailand

Legend of Manora and Pran Boon

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Extracted from https://www.gotoknow.org/posts/458723

 
Long ago, in the oldest part of Siam, called Panchala Nakhon, there lived a handsome young man named Prince Suthon he was the only child of King Athityawong and Queen Chanthathevi. The young prince was a remarkable young man, handsome, intelligent, and kind. It seemed as if he had mastered every grace and showed an aptitude for many skills, but in one sport, archery, he had exceptional ability. In the kingdoms to the east and west of Panchala Nakhon, Prince Suthon was called Good Arrow.
Good King Athityawong and Queen Chanthathevi were proud of their son and were determined to find him a wife who was as beautiful as the rose and as gentle as a doe. The king and queen observed many young ladies, but none of them showed promise of being a gracious and noble queen. One spoke with a harsh twang in her voice. Another lacked grace in her walk The third was not clever enough, and the fourth was plain. The fifth could not sing sweetly. The sixth could not dance gracefully. The seventh lacked regal poise. When the eighth princess was rejected because she giggled too much, the entire kingdom became concerned.
One day, Pran (Hunter) Boon, the most famous hunter in Panchala Nakhon, discovered the secret bathing pool used by King Tumerat seven beautiful daughters King Tumerat was a great king who ruled over the Bird People in the far north. It is said his daughters were the most beautiful young ladies in the world. They all wore soft-feathered wings that could be removed at will. Without the wings the Bird Maidens looked exactly like other girls.
When Pran Boon saw the seven pairs of feathered wings lying on the grass, he quickly ran to the kind old serpent, the Naga of Champoo Chit, and borrowed his magic noose. Then he stealthily crept along the bank of the bathing pond and snared Manora, the youngest and fairest of all the Bird Maidens. Pran Boon carried Manora to the palace and presented her to King Athityawong and Queen Chanthathevi.
"Princess Manora will make an ideal bride for our Prince Suthon," said Boon. Boon's prediction was fulfilled, for Manora's natural loveliness and gentle charm captivated every member of the royal household.
Prince Suthon and Princess Manora fell in love and the entire kingdom rejoiced at the news of their wedding.
On the day they were wed the prince said, ''Manora, I am the most fortunate man alive. .My beautiful bride, I shall do everything I can to bring you happiness.''
Manora answered, "Suthon, my only request is that you never leave my side. When you are near me, I am happy. When I am alone, I think of my father and my Sisters and I become sad."
Unfortunately, Prince Suthon was forced to leave Manora soon after their wedding.
"I must help my father's soldiers defeat the enemies who attack at the northern boundary. Please understand," said the prince.
"I understand," said Manora.
The prince asked a trusted friend to take care of Manora. "Guard her well," he said, "She is the jewel of our kingdom, and the treasure of my life. Friend, do not neglect her. Watch her night and day, and as a reward for your service, I shall make you the Royal Court Counselor."
Suthon's friend promised and all would have gone well except for one thing, the old court counselor had overheard the conversation.
Late that night King Athityawong had a most strange dream. He called the old court counselor and said, "Last night, in my sleep, I saw my intestine unwind from my body. It rose like an enormous rope and wrapped itself around the entire kingdom of Panchala Nakhon. What does this mean?"
The jealous old man immediately saw a way to save his position. He rubbed his chin and looked very wise as he said, "Your Majesty, your dream is a sign that a great evil will soon fall upon you, your family, and the kingdom. So great is this evil that all may die in its grasp."
The king sat up very straight and whispered, "How can we prevent this evil from coming?"
"There is only one way to appease the gods, Your Majesty," said the court counselor.
"I'll do anything you say," murmured the king.
"You must make a blood sacrifice. You must sacrifice the Bird Woman."
"No," shouted the king, "Prince Suthon loves Manora more than anything in this world."
"Does she mean more to you and the prince than your own beloved queen and all your subjects?"
 
The king had no choice; yet, the horror of his decisions drove him into isolation. He placed guards at his door and ordered them to keep everyone away, including the queen.The queen thought her husband had lost his mind. She spent each day trying to see him and then, when that failed, Consoled Manora, "Don't worry, child," she said, "we shall find a way for you to escape."
"Good mother, you know Suthon would not want me to die. Please, bring me my wings," begged Manora.
The next day a crowd assembled to watch the blood sacrifice. When the gates of the courtyard swung open, Manora was not tied to the stake. Her graceful wings were attached to her body. She was swaying as gently as a flower in the wind. Her arms moved slowly and her legs guided quick running steps. Suddenly, her wings stretched outward and as quietly as a swallow she flew over the palace and into the sky.
"May she reach her home safely," whispered the Queen.
"I wish her well," said the king.
Manora flew immediately to the house of the wise old hermit who lived in the clearing near her bathing pound. She paused just long enough to say, "Wise one, if my husband comes to find me, please give him my ring of red rubies."
"Bird Maiden, you know the prince will seek to the ends of the earth for you. I shall give him your ring and my blessing. "
Manora's eyes filled with tears as she said, "What you say is true. Please, try to protect him from harm. Will you teach him the prayers which will protect him from evil?""I will do that and more, Manora. I shall teach him the language of the birds and animals, and I shall give him some powerful magic."
Manora gently fluttered her wings and flew into the sky, heading in the direction of Mount Krailot where her father and six sisters were waiting to welcome her home again.
As soon as Prince Suthon discovered what had happened, he set out to seek his wife. For many days lee traveled into areas where no one had gone before. Wherever he went he asked, "Can you direct me to the land of the Bird People If But always the answer was the same until the day he discovered the wise hermit of the north country.
"Yes, I can direct you to the land of the Bird People. Tile way is perilous, but if you know the secret prayers, and carry my magic lotion, I think you will be able to arrive there safely. For added protection I shall give you my pet monkey. Never put a berry or a jungle fruit in your mouth unless the monkey eats it first," said the hermit.
"If you do all this, I shall be eternally grateful," said the prince.
The hermit gave Prince Suthon Manora's ring of red rubies, taught him special prayers, the language or beasts and birds, and directed him northward. For Seven wars and seven months Suthon traveled through jungles, forests, thorny fields, and over the highest mountains. Then he met a monstrous creature called the Yak.
The Yak stood seven times taller than the tallest man. His breath was a flame of blue fire. Smoke sifted through his nostrils and rose into the sky. Prince Suthon said the secret prayers, and the fierce Yak knelt down before him.
The next obstacle was a river of blazing, dancing red flames. The prince said the secret prayers and immediately a huge boa constrictor appeared. He stepped upon its back and safely rode over the river of fire to the opposite bank.
The prince had scarcely taken a dozen steps when he discovered his path was blocked bit an enormous tree unlike any he had ever seen before. The thick jungle growth prevented him from going around it. The strong, sturdy roots prevented him from digging under it. With no alternative, the prince climbed the tree, but fell asleep in the branches.
 
The next morning he was awakened by the chirping of two great birds. They were larger than tigers and wore glittering feathers of sparkling gold and gleaming feathers of shining silver. Prince Suthon listened carefully, and to his great surprise, he discovered that he was able to understand the birds.
The first giant bird said, "If we go to Mount Krailot tomorrow, we shall have a feast."
"Oh yes, I heard King Tumerat was having a celebration in honor of his youngest daughter. By all means, we should go, but first we must rest. Mount Krailot is far to the north," the second bird replied.
Prince Suthon unleashed his little monkey and set him free. Then he climbed on the back of one of the huge gold and silver birds and nestled under the metallic feathers.
Early the next morning the great birds stretched their wings and flew directly to the lotus pond in King Tumerat's garden.
Prince Suthon arrived just in time to see a party of bird hand maidens carrying golden pitchers to the pond.
"Our Princess Manora cries all day, no matter what we do. She yearns for her prince who is far away beyond the mountain blue," sang one little servant.
"Good maiden, are you carrying your golden pitcher to Princess Manora's chamber?"
"Indeed, I am," said the little girl.
"It is a heavy burden for one so small," said the Prince.
"Here, let me carry it for you."
The prince slipped off his ring of red rubies and dropped it into the golden pitcher.
When the hand maiden splashed her pitcher of water over Manora, the ring of red rubies clinked before her.
"Tell me quickly," shouted Manora, "have you seen a strange man in our garden?"
"Yes, My princess, he helped me carry the golden urn full of water."
Manora grabbed her servant's hands and danced merrily around the room.
"Quickly, take perfumes, jewels, and silken clothes to him. He is my husband, and he must be dressed properly before he meets my father."
An hour later Prince Suthon was presented to Manora's father, the great King Tumerat.
"Prince Suthon, we Bird People are impressed with your devotion to Manora; however, before you may claim her as your won, you must prove yourself worthy."
"Your Highness, I have traveled for seven years, seven months, and seven days looking for Manora. Now that I have found her, I shall do anything you request in order to gain your blessing on our marriage," said the prince.
"Your first test is a test of strength. Can you lift the solid stone bench in my garden?"
Prince Suthon calmly walked to the bench, knelt before it and prayed to the gods for strength. The next moment he grasped the stone bench and raised it above his head. The gasp of those present was like a swish of wind in the treetops.
"Well done," said the King. "Now, since you wish to take Manora from her homeland, you must prove that she is the only maiden you desire. Can you select her from a group of seven young ladies."
"I would know Manora anywhere," said the prince.
But he wished he had not spoken so quickly because the next instant seven identical Manoras danced in front of him. The prince prayed to the gods for help and in response a golden butterfly appeared. It flew three times around the head of the girl in the center. Prince Suthon took her hand, led her to the king, and said, "This is my Manora.'' The king smiled with approval.
"Only one task remains, Prince Suthon. You must shoot an arrow through seven palm boards, seven figwood boards, seven plates of copper, seven plates of iron, and through seven bullock carts filled with sand. If you can do this difficult task, Manora shall be yours forever."
The prince did not pause for a moment. After all, his name had come to mean Good Arrow. With one quick, sure stroke he placed his sharpest arrow in his crossbow and let it fly. Like a stroke of lightning the arrow pierced through the palm boards, figwood boards, copper plates, iron plates, and sand-laden bullock carts. It is said that even then the arrow did not waver as it soared straight into the open sky and disappeared from view.
The king watched the arrow fade into the distance and said, "Prince Suthon, you may take Princess Manora to your homeland."
From that eventful day until the end of their lives, Princess Manora and Prince Suthon lived happily ever after in the prosperous kingdom of Panchala Nakhon.

Legend of Ai Khai

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Legend has it that Ai Khai was a young novice monk following LP Thuad on his pilgrimage. When LP Thuad came to Wat Chedi, Si Chon district, Nakhon Si Thammarat province, he ordered Ai Khai to stay there and look after the temple on his behalf. Not long after that, Ai Khai died when he was still a boy and his spirit has lived there ever since as a guardian. Ai Khai's spirit always keeps an eye on the temple; whoever goes in without permission or breaks into to the compound to steal things will be frightened away by him. 
The power of Ai Khai is widely known in Nakhon Si Thammarat and other provinces. People said that during World War II, he frightened the invading foreign soldiers, making sure that they ran away without thinking.
Because of the strong power of Ai Khai's spirit, in 2525 BE (1982 CE) people came together to build a statue of Ai Khai using Mai Takian wood (Mai Takian is a spirit inhabited tree in Thai belief) and invited his spirit to reside in the statue. That made Ai Khai's statue especially efficacious, because his spirit will help people with whatever things they pray for. Everyday, many devotees come to worship and make offerings to Ai Khai. They like to make a wish to Ai Khai's statue and many of them had their wish fulfilled; for example they win lottery prizes or find their missing things. That caused Ai Khai's spirit to become very famous.

Legend of Pee Jook

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The most famous kumanthep amulet is called Brother Pee Jook of Wat Suan Luang temple.

History of Pee Jook

Ang Pee Jook Kuman is a powerful child angel; he looks like a boy with a topknot, 3 feet tall. He usually turns his right hand and overturns his left, and he wears only one chain across his chest and back. Ang Pee Jook Kuman possesses a very strong power over time and places. If you have faith in him, you can go to Wat Suan Laung Temple to worship him, can also carry his image with you all the time. People have always talked about Ang Pee Jook Kuman’s miracle for a long time. The abbot of Wat Suan Laung Temple says that his senior told him about the original image of Pee Jook Kuman had been created for 180 years. It might be made at the same time as Wat Suan Luang Temple was established 200 years ago.

According to the local legend, although Wat Suan Laung Temple had been renovated several times, time kept ruining it gradually. The new abbot, Punyawaro, at that time, therefore, thought about the restoration of the temple again. Yet, he did not know how to gain enough money to fix, especially, the temple hall and its fence, a funeral pyre, a bell tower, and monk’s cell. So he prayed in front of the main Buddha statue in the temple, asked him for any suggestion to find a way to get enough money.

One night, before he went to sleep, he recited an incantation and meditated. Until midnight, his mind was completely in peace, he suddenly heard a boy’s voice calling him from the back of the Buddha image. The new abbot quietly gazed through the candlelight, and he saw a tan skinned boy with a topknot on his head. He did not put on shirt but wore bead around his neck. The boy kept looking at him and said that the abbot had already had the magical power in the temple, so he did not need to be worried. He also said that he would help the abbot find some money to restore the temple again.

The abbot, then, asked the boy that: “My boy, how could we finish restoring our temple? Only the temple hall alone you need more than a million baht. And how about the temple hall for sermons, the monks’ cells, the bell tower, the funeral pyre, and so on? How can I find that much of money, topknot boy?”

The boy said: “First you have to call me Brother Jook because I’m very old and I’ve lived in this temple for a long time. Don’t worry; I’m sure you can restore the temple. There are many amulets here. You can make and give them away for free, then people will come here to find them and you will gain enough money.”

When the abbot finished meditation, he stood up and looked for any amulet that the boy had talked about. His eyes suddenly met the image of a boy covered with thick dust, so he gently cleaned it and found that this amulet was the same thing with the one he saw in his vision. He was so excited and very happy because Ang Jook Kuman came to show him the way.

Pee Jook Kuman also created a miracle abroad. Miss Penporn Hoursen brought him to live with her in Geneva, Switzerland. She had a restaurant around the Old Town Cross, and said her business ran very well. She used to have a small restaurant, after bring Pee Jook Kuman she had to open another big restaurant.

Miss Penporn said that she nourished Pee Jook Kuman with sweet drink and candy and on that day he showed her miracle. She said that no ant or any insect came to eat these sweets while the sweets in other dishes which were not far from that was covered with ants and insects. This event made her believed in Pee Jook Kuman’s power.

Many people went to pray to Pee Jook at Wat Suan Luang to make wishes for lottery and they won. Some people has finiacial problems and business down with a lot of debts; they went to pray to Pee jook and 5 months later, returned to temple to donate because they had earn lots of money and change their car to a new Benz.

LP Peuk, ex abbot of Wat Suan Luang last time, mentioned that people around the temple always saw the spirit of Pee Jook came out to play, but only LP Peuk himself was able to talk to Pee Jook. After LP Peuk passed away, LP Mai took over as the abbot of Wat Suan luang temple. Lp Mai tried to communicate with Pee Jook until he was successful, so since that time Lp Mai made many batches of KMT Pee Jook and became an overnite success.
Image result for Pee Jook millionaire batch
LP Mai Pee Jook Kumanthep bucha 5" millionaire batch
(grant all wishes, good luck and wealth)

This special batch of Pee Jook bucha from LP Mai is made with red copper and the base filled with old holy powder and takrut for calling money.
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